Sacred Places, Domestic Spaces: Material Culture, Church, and Home at Our Lady of the Assumption and St. Brigitta
Identifieur interne : 000291 ( Main/Exploration ); précédent : 000290; suivant : 000292Sacred Places, Domestic Spaces: Material Culture, Church, and Home at Our Lady of the Assumption and St. Brigitta
Auteurs : Mary Ellen KoniecznySource :
- Journal for the Scientific Study of Religion [ 0021-8294 ] ; 2009-09.
Descripteurs français
- Wicri :
- topic : Classe sociale, Vie sociale, Travailleur social.
English descriptors
- KwdEn :
- Additional factors, Aesthetic richness, Aesthetics, Altar, Altar rail, Altar servers, Assumption church, Assumption homes, Assumption parents, Berkeley, Brigitta, Brigitta church, Brigitta homes, Brigitta sunday morning, California press, Cambridge university press, Casual style, Catholic church, Catholic style, Chicago press, China teacups, Church building, Church identities, Class fractions, Common areas, Common rooms, Communal relationships, Comparative perspective, Congregant, Conservative protestantism, Contemporary style, Corporate identities, David morley, Decorative objects, Dialogue homily, Dining room, Dining rooms, Domestic material culture, Domestic material cultures, Domestic objects, Domestic spaces, Erve chambers, Everyday life, Excellent example, Familial, Familial roles, Family dinner, Family identities, Family life, Family photos, Family roles, Family size, Focal point, Furnishing, Further research, Glass windows, Gold corpus, Good example, Greater similarity, Halle, Harvard university press, Home organization, Household practices, Incarnational theology, Indiana university press, Individual identities, Individualized identities, Interviewee, John chwedyk, Large families, Larger study, Mary ellen konieczny, Material culture, Material cultures, Material objects, Mcdannell, Median income, Notre dame, Older traditions, Ordinary objects, Ornate church, Orsi, Other contexts, Other factors, Other studies, Oxford university press, Parish boundaries, Parishioner, Participant observation, Patron saint, Pennsylvania press, Personal contribution, Princeton university press, Private haven, Public worship, Rebecca peterson, Religion figure, Religious identities, Religious images, Religious logic, Religious meaning, Religious meanings, Religious objects, Religious ones, Religious ritual, Religious sensibility, Ritual objects, Room wall, Rutgers university press, Sacr, Sacred places, Same time, Scientific study, Sensitive psychologist, Shape identities, Small children, Social class, Social groups, Social justice, Social life, Social relations, Social worker, Special table, Strong view, Stylistic variety, Subject matter, Suburban neighborhoods, Sunday mass, Sunday masses, Unique identities, Virgin mary, Visual piety, Westview press, Worship environment, Worship environments, Worshipper, Yale university press, Young children.
- Teeft :
- Additional factors, Aesthetic richness, Aesthetics, Altar, Altar rail, Altar servers, Assumption church, Assumption homes, Assumption parents, Berkeley, Brigitta, Brigitta church, Brigitta homes, Brigitta sunday morning, California press, Cambridge university press, Casual style, Catholic church, Catholic style, Chicago press, China teacups, Church building, Church identities, Class fractions, Common areas, Common rooms, Communal relationships, Comparative perspective, Congregant, Conservative protestantism, Contemporary style, Corporate identities, David morley, Decorative objects, Dialogue homily, Dining room, Dining rooms, Domestic material culture, Domestic material cultures, Domestic objects, Domestic spaces, Erve chambers, Everyday life, Excellent example, Familial, Familial roles, Family dinner, Family identities, Family life, Family photos, Family roles, Family size, Focal point, Furnishing, Further research, Glass windows, Gold corpus, Good example, Greater similarity, Halle, Harvard university press, Home organization, Household practices, Incarnational theology, Indiana university press, Individual identities, Individualized identities, Interviewee, John chwedyk, Large families, Larger study, Mary ellen konieczny, Material culture, Material cultures, Material objects, Mcdannell, Median income, Notre dame, Older traditions, Ordinary objects, Ornate church, Orsi, Other contexts, Other factors, Other studies, Oxford university press, Parish boundaries, Parishioner, Participant observation, Patron saint, Pennsylvania press, Personal contribution, Princeton university press, Private haven, Public worship, Rebecca peterson, Religion figure, Religious identities, Religious images, Religious logic, Religious meaning, Religious meanings, Religious objects, Religious ones, Religious ritual, Religious sensibility, Ritual objects, Room wall, Rutgers university press, Sacr, Sacred places, Same time, Scientific study, Sensitive psychologist, Shape identities, Small children, Social class, Social groups, Social justice, Social life, Social relations, Social worker, Special table, Strong view, Stylistic variety, Subject matter, Suburban neighborhoods, Sunday mass, Sunday masses, Unique identities, Virgin mary, Visual piety, Westview press, Worship environment, Worship environments, Worshipper, Yale university press, Young children.
Abstract
The relationship between the material culture of public worship and congregants' homes is explored in a study of two Catholic parishes—theologically liberal St. Brigitta and conservative Our Lady of Assumption. At St. Brigitta, congregants' worship space is almost devoid of religious art and ritual objects are plain, but worshippers' homes are rich in decorative objects. By contrast, masses at Our Lady of the Assumption take place in a church filled with devotional art and ornate objects, but worshippers' homes are spare, neutrally furnished, and display few decorations. Distinct congregational logics surrounding the making of the self help to explain the material culture differences: St. Brigitta parishioners value individualized self‐expression whereas Assumption's members subordinate individuality to family and church identities. Individuals use material objects not only for self‐expression, but also to explicitly shape identities and make the self.
Url:
DOI: 10.1111/j.1468-5906.2009.01458.x
Affiliations:
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<term>Altar rail</term>
<term>Altar servers</term>
<term>Assumption church</term>
<term>Assumption homes</term>
<term>Assumption parents</term>
<term>Berkeley</term>
<term>Brigitta</term>
<term>Brigitta church</term>
<term>Brigitta homes</term>
<term>Brigitta sunday morning</term>
<term>California press</term>
<term>Cambridge university press</term>
<term>Casual style</term>
<term>Catholic church</term>
<term>Catholic style</term>
<term>Chicago press</term>
<term>China teacups</term>
<term>Church building</term>
<term>Church identities</term>
<term>Class fractions</term>
<term>Common areas</term>
<term>Common rooms</term>
<term>Communal relationships</term>
<term>Comparative perspective</term>
<term>Congregant</term>
<term>Conservative protestantism</term>
<term>Contemporary style</term>
<term>Corporate identities</term>
<term>David morley</term>
<term>Decorative objects</term>
<term>Dialogue homily</term>
<term>Dining room</term>
<term>Dining rooms</term>
<term>Domestic material culture</term>
<term>Domestic material cultures</term>
<term>Domestic objects</term>
<term>Domestic spaces</term>
<term>Erve chambers</term>
<term>Everyday life</term>
<term>Excellent example</term>
<term>Familial</term>
<term>Familial roles</term>
<term>Family dinner</term>
<term>Family identities</term>
<term>Family life</term>
<term>Family photos</term>
<term>Family roles</term>
<term>Family size</term>
<term>Focal point</term>
<term>Furnishing</term>
<term>Further research</term>
<term>Glass windows</term>
<term>Gold corpus</term>
<term>Good example</term>
<term>Greater similarity</term>
<term>Halle</term>
<term>Harvard university press</term>
<term>Home organization</term>
<term>Household practices</term>
<term>Incarnational theology</term>
<term>Indiana university press</term>
<term>Individual identities</term>
<term>Individualized identities</term>
<term>Interviewee</term>
<term>John chwedyk</term>
<term>Large families</term>
<term>Larger study</term>
<term>Mary ellen konieczny</term>
<term>Material culture</term>
<term>Material cultures</term>
<term>Material objects</term>
<term>Mcdannell</term>
<term>Median income</term>
<term>Notre dame</term>
<term>Older traditions</term>
<term>Ordinary objects</term>
<term>Ornate church</term>
<term>Orsi</term>
<term>Other contexts</term>
<term>Other factors</term>
<term>Other studies</term>
<term>Oxford university press</term>
<term>Parish boundaries</term>
<term>Parishioner</term>
<term>Participant observation</term>
<term>Patron saint</term>
<term>Pennsylvania press</term>
<term>Personal contribution</term>
<term>Princeton university press</term>
<term>Private haven</term>
<term>Public worship</term>
<term>Rebecca peterson</term>
<term>Religion figure</term>
<term>Religious identities</term>
<term>Religious images</term>
<term>Religious logic</term>
<term>Religious meaning</term>
<term>Religious meanings</term>
<term>Religious objects</term>
<term>Religious ones</term>
<term>Religious ritual</term>
<term>Religious sensibility</term>
<term>Ritual objects</term>
<term>Room wall</term>
<term>Rutgers university press</term>
<term>Sacr</term>
<term>Sacred places</term>
<term>Same time</term>
<term>Scientific study</term>
<term>Sensitive psychologist</term>
<term>Shape identities</term>
<term>Small children</term>
<term>Social class</term>
<term>Social groups</term>
<term>Social justice</term>
<term>Social life</term>
<term>Social relations</term>
<term>Social worker</term>
<term>Special table</term>
<term>Strong view</term>
<term>Stylistic variety</term>
<term>Subject matter</term>
<term>Suburban neighborhoods</term>
<term>Sunday mass</term>
<term>Sunday masses</term>
<term>Unique identities</term>
<term>Virgin mary</term>
<term>Visual piety</term>
<term>Westview press</term>
<term>Worship environment</term>
<term>Worship environments</term>
<term>Worshipper</term>
<term>Yale university press</term>
<term>Young children</term>
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<term>Aesthetic richness</term>
<term>Aesthetics</term>
<term>Altar</term>
<term>Altar rail</term>
<term>Altar servers</term>
<term>Assumption church</term>
<term>Assumption homes</term>
<term>Assumption parents</term>
<term>Berkeley</term>
<term>Brigitta</term>
<term>Brigitta church</term>
<term>Brigitta homes</term>
<term>Brigitta sunday morning</term>
<term>California press</term>
<term>Cambridge university press</term>
<term>Casual style</term>
<term>Catholic church</term>
<term>Catholic style</term>
<term>Chicago press</term>
<term>China teacups</term>
<term>Church building</term>
<term>Church identities</term>
<term>Class fractions</term>
<term>Common areas</term>
<term>Common rooms</term>
<term>Communal relationships</term>
<term>Comparative perspective</term>
<term>Congregant</term>
<term>Conservative protestantism</term>
<term>Contemporary style</term>
<term>Corporate identities</term>
<term>David morley</term>
<term>Decorative objects</term>
<term>Dialogue homily</term>
<term>Dining room</term>
<term>Dining rooms</term>
<term>Domestic material culture</term>
<term>Domestic material cultures</term>
<term>Domestic objects</term>
<term>Domestic spaces</term>
<term>Erve chambers</term>
<term>Everyday life</term>
<term>Excellent example</term>
<term>Familial</term>
<term>Familial roles</term>
<term>Family dinner</term>
<term>Family identities</term>
<term>Family life</term>
<term>Family photos</term>
<term>Family roles</term>
<term>Family size</term>
<term>Focal point</term>
<term>Furnishing</term>
<term>Further research</term>
<term>Glass windows</term>
<term>Gold corpus</term>
<term>Good example</term>
<term>Greater similarity</term>
<term>Halle</term>
<term>Harvard university press</term>
<term>Home organization</term>
<term>Household practices</term>
<term>Incarnational theology</term>
<term>Indiana university press</term>
<term>Individual identities</term>
<term>Individualized identities</term>
<term>Interviewee</term>
<term>John chwedyk</term>
<term>Large families</term>
<term>Larger study</term>
<term>Mary ellen konieczny</term>
<term>Material culture</term>
<term>Material cultures</term>
<term>Material objects</term>
<term>Mcdannell</term>
<term>Median income</term>
<term>Notre dame</term>
<term>Older traditions</term>
<term>Ordinary objects</term>
<term>Ornate church</term>
<term>Orsi</term>
<term>Other contexts</term>
<term>Other factors</term>
<term>Other studies</term>
<term>Oxford university press</term>
<term>Parish boundaries</term>
<term>Parishioner</term>
<term>Participant observation</term>
<term>Patron saint</term>
<term>Pennsylvania press</term>
<term>Personal contribution</term>
<term>Princeton university press</term>
<term>Private haven</term>
<term>Public worship</term>
<term>Rebecca peterson</term>
<term>Religion figure</term>
<term>Religious identities</term>
<term>Religious images</term>
<term>Religious logic</term>
<term>Religious meaning</term>
<term>Religious meanings</term>
<term>Religious objects</term>
<term>Religious ones</term>
<term>Religious ritual</term>
<term>Religious sensibility</term>
<term>Ritual objects</term>
<term>Room wall</term>
<term>Rutgers university press</term>
<term>Sacr</term>
<term>Sacred places</term>
<term>Same time</term>
<term>Scientific study</term>
<term>Sensitive psychologist</term>
<term>Shape identities</term>
<term>Small children</term>
<term>Social class</term>
<term>Social groups</term>
<term>Social justice</term>
<term>Social life</term>
<term>Social relations</term>
<term>Social worker</term>
<term>Special table</term>
<term>Strong view</term>
<term>Stylistic variety</term>
<term>Subject matter</term>
<term>Suburban neighborhoods</term>
<term>Sunday mass</term>
<term>Sunday masses</term>
<term>Unique identities</term>
<term>Virgin mary</term>
<term>Visual piety</term>
<term>Westview press</term>
<term>Worship environment</term>
<term>Worship environments</term>
<term>Worshipper</term>
<term>Yale university press</term>
<term>Young children</term>
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<front><div type="abstract" xml:lang="en">The relationship between the material culture of public worship and congregants' homes is explored in a study of two Catholic parishes—theologically liberal St. Brigitta and conservative Our Lady of Assumption. At St. Brigitta, congregants' worship space is almost devoid of religious art and ritual objects are plain, but worshippers' homes are rich in decorative objects. By contrast, masses at Our Lady of the Assumption take place in a church filled with devotional art and ornate objects, but worshippers' homes are spare, neutrally furnished, and display few decorations. Distinct congregational logics surrounding the making of the self help to explain the material culture differences: St. Brigitta parishioners value individualized self‐expression whereas Assumption's members subordinate individuality to family and church identities. Individuals use material objects not only for self‐expression, but also to explicitly shape identities and make the self.</div>
</front>
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<tree><noCountry><name sortKey="Konieczny, Mary Ellen" sort="Konieczny, Mary Ellen" uniqKey="Konieczny M" first="Mary Ellen" last="Konieczny">Mary Ellen Konieczny</name>
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