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Sacred Places, Domestic Spaces: Material Culture, Church, and Home at Our Lady of the Assumption and St. Brigitta

Identifieur interne : 000291 ( Main/Exploration ); précédent : 000290; suivant : 000292

Sacred Places, Domestic Spaces: Material Culture, Church, and Home at Our Lady of the Assumption and St. Brigitta

Auteurs : Mary Ellen Konieczny

Source :

RBID : ISTEX:2B5DCBE8C0E64598580EC1A86B236E521AFF9145

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English descriptors

Abstract

The relationship between the material culture of public worship and congregants' homes is explored in a study of two Catholic parishes—theologically liberal St. Brigitta and conservative Our Lady of Assumption. At St. Brigitta, congregants' worship space is almost devoid of religious art and ritual objects are plain, but worshippers' homes are rich in decorative objects. By contrast, masses at Our Lady of the Assumption take place in a church filled with devotional art and ornate objects, but worshippers' homes are spare, neutrally furnished, and display few decorations. Distinct congregational logics surrounding the making of the self help to explain the material culture differences: St. Brigitta parishioners value individualized self‐expression whereas Assumption's members subordinate individuality to family and church identities. Individuals use material objects not only for self‐expression, but also to explicitly shape identities and make the self.

Url:
DOI: 10.1111/j.1468-5906.2009.01458.x


Affiliations:


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Le document en format XML

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<term>Cambridge university press</term>
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<term>Rebecca peterson</term>
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<term>Aesthetic richness</term>
<term>Aesthetics</term>
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<term>Altar rail</term>
<term>Altar servers</term>
<term>Assumption church</term>
<term>Assumption homes</term>
<term>Assumption parents</term>
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<term>Brigitta church</term>
<term>Brigitta homes</term>
<term>Brigitta sunday morning</term>
<term>California press</term>
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<term>Catholic church</term>
<term>Catholic style</term>
<term>Chicago press</term>
<term>China teacups</term>
<term>Church building</term>
<term>Church identities</term>
<term>Class fractions</term>
<term>Common areas</term>
<term>Common rooms</term>
<term>Communal relationships</term>
<term>Comparative perspective</term>
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<term>Conservative protestantism</term>
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<term>Excellent example</term>
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<term>Familial roles</term>
<term>Family dinner</term>
<term>Family identities</term>
<term>Family life</term>
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<term>Family roles</term>
<term>Family size</term>
<term>Focal point</term>
<term>Furnishing</term>
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<term>Glass windows</term>
<term>Gold corpus</term>
<term>Good example</term>
<term>Greater similarity</term>
<term>Halle</term>
<term>Harvard university press</term>
<term>Home organization</term>
<term>Household practices</term>
<term>Incarnational theology</term>
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<term>Individual identities</term>
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<term>Large families</term>
<term>Larger study</term>
<term>Mary ellen konieczny</term>
<term>Material culture</term>
<term>Material cultures</term>
<term>Material objects</term>
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<term>Older traditions</term>
<term>Ordinary objects</term>
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<term>Patron saint</term>
<term>Pennsylvania press</term>
<term>Personal contribution</term>
<term>Princeton university press</term>
<term>Private haven</term>
<term>Public worship</term>
<term>Rebecca peterson</term>
<term>Religion figure</term>
<term>Religious identities</term>
<term>Religious images</term>
<term>Religious logic</term>
<term>Religious meaning</term>
<term>Religious meanings</term>
<term>Religious objects</term>
<term>Religious ones</term>
<term>Religious ritual</term>
<term>Religious sensibility</term>
<term>Ritual objects</term>
<term>Room wall</term>
<term>Rutgers university press</term>
<term>Sacr</term>
<term>Sacred places</term>
<term>Same time</term>
<term>Scientific study</term>
<term>Sensitive psychologist</term>
<term>Shape identities</term>
<term>Small children</term>
<term>Social class</term>
<term>Social groups</term>
<term>Social justice</term>
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<term>Social relations</term>
<term>Social worker</term>
<term>Special table</term>
<term>Strong view</term>
<term>Stylistic variety</term>
<term>Subject matter</term>
<term>Suburban neighborhoods</term>
<term>Sunday mass</term>
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<term>Westview press</term>
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<div type="abstract" xml:lang="en">The relationship between the material culture of public worship and congregants' homes is explored in a study of two Catholic parishes—theologically liberal St. Brigitta and conservative Our Lady of Assumption. At St. Brigitta, congregants' worship space is almost devoid of religious art and ritual objects are plain, but worshippers' homes are rich in decorative objects. By contrast, masses at Our Lady of the Assumption take place in a church filled with devotional art and ornate objects, but worshippers' homes are spare, neutrally furnished, and display few decorations. Distinct congregational logics surrounding the making of the self help to explain the material culture differences: St. Brigitta parishioners value individualized self‐expression whereas Assumption's members subordinate individuality to family and church identities. Individuals use material objects not only for self‐expression, but also to explicitly shape identities and make the self.</div>
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